A Flinn Works Production
Created by Konradin Kunze (concept, research and performance), Sophia Stepf (direction), Andi Otto (sound design), Jürgen Salzmann (video design), Marcello Lussana (technician), ehrliche arbeit – freies Kulturbüro & Helena Tsiflidis (production management), Mnyaka Sururu Mboro, Isaria Anael Meli, Upendo Moshi & Gerhard Ziegenfuss (experts)
Supported by Senate Department for Culture and Europe, Fonds Darstellende Künste e.V., Hessian Ministry for Science and Art and Cultural Office of the City of Kassel
In co-production with Sophiensæle Berlin
Sophiensæle Berlin: May 4 (Opening) - 7, 2016 / Museum für Sepulkralkultur Kassel: May 27 & 28, 2016 / Landesmuseum Hannover: November 5 & 6, 2016 / Goethe-Institute Tanzania, Dar es Salaam: January 2017 / Performing Arts Festival Berlin @ Tieranatomisches Theater: June 15 - 17, 2017 / MADE Festival Hessen, Museum für Sepulkralkultur Kassel: September 27, 2017 / Theater im G-Werk Marburg: November 3, 2017 / Kulturwerkwochen Schlüchtern: November 15, 2017 / Museum für Völkerkunde Hamburg: January 16 & 18, 2018 (supported by Rusch Foundation) / Theater Bremen: January 19 & 21, 2018 (supported by Böll Foundation Bremen) / Freiburg Festival at E-Werk Freiburg: June 12 & 13, 2018 / Conference „Dead Images“, University of Edinburgh: June 30, 2018 / Zeichensaal Uni Witzenhausen: September 8, 2018 / Tieranatomisches Theater der HU Berlin: October 26, November 3 & 9, 2018 (supported by Rusch Foundation) / Staatstheater Nürnberg: November 16 & 17, 2018 / Württembergischer Kunstverein: November 29, 2019
Kunze's performance ties in with a current debate. Artistic interventions such as Skull X show that collecting, researching and exhibiting bodies was not only formative for the understanding of the ‘inferior races’, it also made science and exhibiting a dominant cultural technique in the encounter with the other.
The soothing melodies of Skull X are inseparable from the tumult around it, embodied by both the intricate, irretrievable context of its acquisition and the resounding significance of its repatriation. Despite its leading white-male narrator, Schädel X passes on postcolonial pleas for indemnity and atonement that should be heard at last. After an hour and a half of thrilling investigation, we still don't know where the skull comes from. At least, its deathlike aesthetic has now become familiar, human.
The actor delivers a performance that is as haunting as it is disturbing. (...) ‘Skull X’, however, makes it clear: the attempt to sit out the monstrous will fail. Thanks to the work of Flinn Works, descendants and politically engaged people will no longer be able to ignore it NDR Kunze goes further with the means of art and theatre than many a provenance researcher. He initiates a long overdue discourse.
